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Biblical Hebrew: Learning a Sacred Language

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Michael Carasik

20:41:35

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  • 2256 BiblicalHebrew.pdf
  • chapter 001.mp4
    30:25
  • chapter 002.mp4
    29:32
  • chapter 003.mp4
    33:29
  • chapter 004.mp4
    34:53
  • chapter 005.mp4
    35:45
  • chapter 006.mp4
    30:59
  • chapter 007.mp4
    32:59
  • chapter 008.mp4
    32:31
  • chapter 009.mp4
    31:53
  • chapter 010.mp4
    35:04
  • chapter 011.mp4
    37:49
  • chapter 012.mp4
    35:06
  • chapter 013.mp4
    30:47
  • chapter 014.mp4
    32:14
  • chapter 015.mp4
    33:00
  • chapter 016.mp4
    36:05
  • chapter 017.mp4
    35:45
  • chapter 018.mp4
    31:28
  • chapter 019.mp4
    33:19
  • chapter 020.mp4
    34:25
  • chapter 021.mp4
    35:28
  • chapter 022.mp4
    35:05
  • chapter 023.mp4
    35:55
  • chapter 024.mp4
    32:19
  • chapter 025.mp4
    38:15
  • chapter 026.mp4
    34:51
  • chapter 027.mp4
    33:58
  • chapter 028.mp4
    37:21
  • chapter 029.mp4
    35:28
  • chapter 030.mp4
    36:07
  • chapter 031.mp4
    38:20
  • chapter 032.mp4
    33:50
  • chapter 033.mp4
    35:11
  • chapter 034.mp4
    40:03
  • chapter 035.mp4
    35:15
  • chapter 036.mp4
    36:41
  • Description


    Most of us first encounter the Hebrew Bible (what Christians call the Old Testament) in translation. We, therefore view it through the lens of someone else’s interpretation, however venerable that interpretation may be. But for many centuries, before translations made the text of the Bible accessible to people around the world, it was read and interpreted in its original language, ancient Hebrew. Jews continue to read the Bible in that language today, and so can you.

    Biblical Hebrew was the language of ancient Israel. It is an archaic form of the modern Hebrew that is spoken on the streets of present-day Jerusalem; the relationship between the two is akin to that between Shakespearean English and modern English. Biblical Hebrew is no longer used in casual conversation, but it remains at the heart of Jewish worship.

    What can be gained by learning to read and understand the the Hebrew Bible in its original language?

    According to Professor Michael Carasik of the University of Pennsylvania, who has spent his career studying and translating the Hebrew Bible, it’s about deepening one’s knowledge and appreciation of this profound work. By learning how to read the Bible in Hebrew, you’ll be able to:

    • Reach your own conclusions about what its stories really mean,
    • Enhance your appreciation of its un-translatable literary artistry, and
    • Gain new understanding of ancient history and the roots of the three great Abrahamic religions.

    Professor Carasik has designed this 36-lecture course, Biblical Hebrew: Learning a Sacred Language, to be your authoritative primer on everything from the Hebrew alphabet and punctuation marks to essential vocabulary words to advanced grammatical rules. Whether you’re just starting out on a study of Hebrew or you already know the basics, these lectures are a helpful resource that will contextualize the language for you with a line-by-line reading of passages—and ultimately an entire chapter—from the Hebrew Bible. They’re meant not just to teach you Biblical Hebrew, but to equip you to explore one of the world’s greatest books in its original language on your own. And they’re crafted to help you learn in what Professor Carasik calls the va-yomer-elohim way: not through rote memorization, but by hearing this fascinating language and speaking it aloud and reading it and practicing it—the same way we all learned our native language.

    Biblical Hebrew—Taught Holistically

    “In Hebrew, you don’t want to rely on a single trick for anything,” Professor Carasik notes. “You want to learn holistically. It takes time, but that’s the more natural way to learn a language.”

    Using this methodical, holistic approach, the lectures of Biblical Hebrew cover all the fundamentals of the language. The course is a cumulative learning experience that rewards following the lectures in order, so that as you progress, your understanding of Biblical Hebrew not only broadens but also deepens.

    Here are just a few of the many building blocks of the language you’ll explore in depth:

    • Alphabet: From the silent letter aleph to the t-sounding tav, you’ll learn the letters of the Hebrew alphabet and how to pronounce them (all with the help of a little song).
    • Numbers: Numbers in Hebrew have a gender, and depending on what you’re counting, the number is either masculine or feminine. You’ll learn how to count to 10,000, how to list things in order, how to refer to a pair of things, and more.
    • Punctuation: One function of punctuation and accent marks in Hebrew is musical. How so? When the Bible is read out loud in a synagogue service, its words are not supposed to be spoken but chanted.
    • Adjectives: In Hebrew, adjectives are regularly used like nouns. Take, for example, shofet: an adjective from the verb meaning “to judge” that can be used to say either “I am judging” or “I am a judge.” The Hebrew name for the book of Judges is Sefer Shoftim, which could more literally be called “the book of Judgers.”
    • Verbs: The Biblical Hebrew verb system consists of five forms: perfect, imperfect, infinitive, imperative, and participle. Along with these, you’ll also learn about Hebrew’s verb roots and master verb stem identifications (known as binyanim), including Qal, Pu’al, Hiphil, Niphal, and Hitpa’el.

    As you build on your understanding, you’ll acquire a host of new insights into both Biblical Hebrew and the Hebrew Bible.

    • Toward the end of the 1st millennium CE, Jews began to develop various systems to indicate how vowels should be pronounced—including the Tiberian system that is still used today. This change was probably made in response to what Muslims were doing with the Koran.
    • God’s personal name, according to the Bible, is a four-letter word: yud, hey, vav, and another hey. This name, which Jews don’t pronounce, is called the “Tetragrammaton,” after the Greek for “four-letter word.”
    • The Genesis passage, “…and darkness was over the face of the deep,” actually reads “…and darkness was over the face of Deep.” The word for “Deep” comes from Tiamat, the name of a Mesopotamian goddess, making the reference a hidden polemic against Mesopotamian theology.
    • Of the several Bibles that Professor Carasik recommends for study, the one that scholars use is the Biblia Hebraica Stuttgartensia. The text of this Bible is based on the famous “Leningrad Codex,” the oldest complete Hebrew Bible manuscript still in one piece.

    “Biblical Hebrew Calisthenics”

    “To be able to open the Bible and read it in the original language,” Professor Carasik says, “you need to get in shape—and keep yourself in shape.”

    Throughout Biblical Hebrew, you’ll exercise your knowledge through what Professor Carasik calls “Biblical Hebrew calisthenics”: close readings of lines, passages, and chapters from the Bible in Hebrew that will help you build your language skills.

    Focusing primarily on the prose narratives of Genesis through Kings, you’ll discover new layers of meaning in stories, lines, and words that have resounded throughout the centuries and served as the backbone for some of the world’s greatest faiths. Toward the end of the course, you will have the opportunity to test your knowledge with a multi-lecture reading of an entire chapter from the Hebrew Bible: Numbers 22.

    As with any language, ancient or modern, practice makes perfect. To that end, every lecture in Biblical Hebrew concludes with a practice problem or challenge designed to sharpen the skills you’ve learned.

    A Companion for Your Explorations

    With Biblical Hebrew, you’ll learn from an expert whose teaching and writing (including English translations of biblical commentaries) is built around the proposition that this language can be read by any layperson with an appetite for learning.

    The wealth of on-screen graphics featured in these lectures adds a critical visual element that will enable you to master everything from how sentences are organized and written to common Hebrew idioms. There’s also a valuable workbook included that’s packed with vocabulary lists, conjugation tables, exercises, and other helpful resources to use when you’re reading on your own.

    And when you reach the end of the course (k’tzeh ha-kurs), you still won’t have reached the end of your learning (k’tzeh limmudekha). “Pause or back up or go back to the beginning of any lecture at any time, as many times as you need to,” Professor Carasik says. “That kind of repetition is all part of learning a language.”

    Biblical Hebrew is designed to be a companion wherever your explorations of the language and the Bible take you. Whether your interests are linguistic, literary, religious, or historical, it’s a course you can—and should—return to again and again.

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    Michael Carasik
    Michael Carasik
    Instructor's Courses

    Dr. Michael Carasik has taught Biblical Hebrew since 1991 and is currently adjunct assistant professor of Biblical Hebrew at the University of Pennsylvania, where he has taught since 2000. He earned his PhD in Bible and Ancient Near East from Brandeis University.

    A member of the University of Pennsylvania’s Faculty Working Group on Recovered Language Pedagogies, Professor Carasik has also taught at Hebrew College, Northeastern University, the University of Delaware, Gratz College, the Reconstructionist Rabbinical College, and Saint Joseph’s University. In addition, he has taught adults in the Kerem, Melton, and Me’ah/ConText programs.

    Professor Carasik is the creator, editor, and translator of The Commentators’ Bible (The JPS Miqra’ot Gedolot), an English-language version of the traditional Jewish Bible commentaries dating from the 11th to the 16th centuries. He also is the author of Theologies of the Mind in Biblical Israel, a description of the Israelite understanding of psychology as revealed in the Bible, and The Bible’s Many Voices, a layperson’s guide to what the human authors of the Bible meant by their writing. Professor Carasik’s other publications include numerous articles, reviews, reference book entries, and translations.

    Professor Carasik has worked for the National Hebrew Proficiency Guidelines Committee, has been a columnist for Jewish Ideas Daily, and has spoken at synagogues around the United States. He has served the Philadelphia Jewish community as vice president of the Center City Eruv Committee and president of the Center City Kehillah, and has hosted the weekly Torah Talk podcast since 2009. He is the weekday Torah reader at historic congregation Kesher Israel in Philadelphia and blogs as The Bible Guy on WordPress.com.

    The Teaching Company, doing business as Wondrium, is a media production company that produces educational, video and audio content in the form of courses, documentaries, series under two content brands - Wondrium and The Great Courses
    • language english
    • Training sessions 36
    • duration 20:41:35
    • English subtitles has
    • Release Date 2023/06/07

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